All posts tagged: awakening

What is Awakening?

Shambhala Mountain Center is delighted to welcome Tina Rasmussen back to the Land this fall.  We invite you to get to know Tina a bit as she provides an overview of her upcoming September 2021 program, What is Awakening – Four Practices rooted in Tradition, Confirmed by Neuroscience. Tina Rasmussen, Ph.D., began meditating at age 13, and has practiced in the Theravada and Tibetan Buddhist traditions for 30+ years. In 2003, she completed a year-long solo retreat, and was later ordained as a Buddhist nun and authorized to teach by Ven. Pa Auk Sayadaw. Tina has been studied by Yale Neuroscience Lab, and is the co-author of Practicing the Jhanas, as well as several other books on human potential. Tina works with students worldwide. Tina will be leading What is Awakening – Four Practices rooted in Tradition, Confirmed by Neuroscience at Shambhala Mountain Center, September 2–7, 2021. An overview of how awakening is understood across wisdom traditions is provided, misconceptions are clarified, and participants tune into their own “flame for awakening.” The program includes individual and group interviews with the …

Bardo of Becoming

// by Andrew Holecek If you are well trained, your first after-death experience will be the luminous bardo of dharmata. If you’re unfamiliar with the subtle states of mind revealed in this bardo, it will flash by in an instant, or be completely missed. Those who have practiced the meditations that facilitate recognition will reap the rewards, and attain liberation at the level of the dharmakaya or sambhogakaya. Without this preparation, most of us will wake up in the karmic bardo of becoming. For nearly everyone, the first experience after regaining consciousness is a sense of being in their own body. Even though the mind is without a body at this point, the habit (karma) of being embodied is so strong that it continues. You feel like your old self, and don’t know you are dead. Since this bardo is ruled by the winds of karma, the experiences are particularly fickle. These “winds” are not literal winds, of course, but a metaphor for how we are blown around by the power of karma. Because we …

Healing Sound

Freedom within the Dimensions of Silent Retreat Practice 

by Janet Solyntjes // Do you associate the practice of mindfulness meditation with freedom? How is freedom discovered within the form of a meditation retreat?  This article is intended to offer a framework in which to view silent retreat practice as a path to freedom.  The Gateway to Retreat: Motivation and Preparation  The gateway to retreat is acknowledging your personal motivation for retreat practice. Motivation is often based in a longing of the heart and a curiosity of the mind. The following questions might spark a knowing of your personal motivation: Are you seeking to bring a renewed inspiration into your life and relationships? Do you long for a deeper appreciation for your mindfulness meditation practice? Are you curious if hours of formal mindfulness and awareness practice will positively influence your sense of being human?   Having touched into the spark of personal motivation you will need to follow with some preparation.  The most important preparation involves cultivating an inner resolve to abandon any hope of fruition. Really.  Let go of hope regarding the outcomes of retreat.  Let go of fear, too. Simply attend to the three dimensions of retreat, as best you can.   The Outer Dimension of Retreat: Environment  Over thousands of years and across the globe, women and men have sought places of seclusion and quietude for engaging in deep contemplation and meditation.  What did their places of refuge look like? Picture Henry David Thoreau spending time along the shores of …

Ancient Wisdom for the Modern Couple

by Keith Kachtick In Letters to a Young Poet, Rainer Maria Rilke makes clear that a loving, romantic relationship is the practice for which all other mindfulness practices are the groundwork. “Love is high inducement for the individual to ripen, to become world for himself for another’s sake.” The ancient Tibetan tantric practice of Yab-Yum recognizes that romantic coupling is as an opportunity for profound spiritual awakening, a practice that invites us—deeply challenges us—to love our way to enlightenment. Traditionally, in Buddhist thangkas and sculptures depicting Yab-Yum, the confluence of “masculine” compassion and “feminine” wisdom is presented metaphorically in the sexual union of a male deity, seated in Padmasana (lotus pose), with his female consort facing him on his lap. The symbolism is two-fold: Yab-Yum (literally “father-mother” in Tibetan) implies a mystical union within our own individual nature—the two Dharma wings that lift each of us to buddhahood; united, the two awakened beings (regardless of gender) then give birth to a romantic communion embodying the blissful, non-dual state of enlightenment. Much easier said than done, …

Free Your Genius From Myth

  It has been said of Vincent Van Gogh, Ernest Hemingway, Sylvia Plath, John Nash, Franz Kafka, Rothko, Jackson Pollock, Michael Jackson, Nick Cave, Kurt Cobain, Billy Stayhorn, Billie Holiday, Roman Polanski, Marlon Brando, Winston Churchill, Caravaggio, Leonardo da Vinci, Michelangelo, Tchaikovsky, Dostoevsky, Tolstoy, well…anyone famous and Russian. The myth of the Tortured Genius dates back to the ancient Greeks who attributed to the god Dionysus the realms of music, wine, inspiration and madness. Dr. Ronald Alexander sees it differently. “The idea of the Tortured Genius is both a reality and a perpetuated myth.” He points out that the lives of many accomplished and inspired individuals, like those listed above, were afflicted with mood disorders. Depression and bipolar disorder, usually. Most of them suffered at a time when psychology was ill-equipped to address their needs, and society had little understanding of how the mind and body work together to create a personal experience. But it is important to separate the myth, and its false perceptions, from the reality. The myth was that people believed the extreme moods, behavior …

Waking Up to the Wild on Shambhala Mountain

by Kay Peterson While leading a mindful hiking retreat through the mountains last weekend, I was reminded of a line from the J. R. R. Tolkien poem in The Lord of the Rings —“Not all those who wander are lost.” As we paused in a meadow for an intentional “aimless wandering” practice, we gleefully explored our surroundings and noticed the details—the blue-eyed grasses beginning to bloom and the lady bugs swinging on the tall grass. How liberating it feels to stop and just look up at the sky without worrying what other people might think. Of course, Tolkien was also referring to the powers of perception. Sometimes we forget that things are not always as they first seem and rarely remain as they first appear. For me, there is no more powerful way to remind myself of this than by wandering in nature. In the course of a summer day at Shambhala Mountain Center, I can wake up to the birdsong signaling the promise of a warm, sunny day. As that day unfolds, I watch …

More than Meditation: The Totality of Dathün

by Will Brown “We can become extremely wise and sensitive to all of humanity and the whole universe simply by knowing ourselves, just as we are.” – Pema Chödrön, teaching on day two of a dathün When someone mentions “meditation retreat”, you might get an image of “on the cushion at 4am until lights out at 9pm”. The Shambhala Buddhist practice of Dathün is not just thirty days on “the cushion” but a complete system, or spiritual technology, for developing familiarity and friendliness with one’s mind, body, emotions (and patterns) and one’s own inherent power of healing and wakefulness. At my first Dathün, I discovered that sitting meditation was just a fraction of the practice. The system of Dathün includes quite a few hours per day of sitting meditation but also walking meditation, dharma talks, contemplation, and chants. And just as integral to Dathün are the mindful “Oryoki” meals, the hours (or days) of silence, one’s interactions with other people, and the furniture, buildings, and land which support the practitioner. At Dathün, in the kitchen, …

Sit Still & Let Nature Play: An Interview With Acharya Allyn Lyon

By Brianna Socha I first met Acharya Allyn Lyon last fall in Los Angeles when she was the senior teacher at a weekthun. A weekthun is an intensive week of group meditation with almost 12 hours spent in silent practice each day. Her morning and evening talks were welcome guidance, grounding us with wisdom and compassion. Whenever the hot boredom set in and I would start to question why I chose to spend my coveted vacation time sitting quietly on a cushion, her example would remind me of the beauty of someone who has followed the path of meditation. Acharya Lyon has a long history with Shambhala Mountain Center, starting in the 70s as a student of Chögyam Trungpa Rinpoche and then serving as staff in the 80s for dathuns (month-long meditation retreats). In 1995, she became the center’s director, a position she held for five years before being appointed an acharya, a senior most teacher in the Shambhala tradition, by Sakyong Mipham Rinpoche. It seemed only fitting to sit down and talk with her again …

Shambhala Mountain Center in the City

As part of our mission to make ancient wisdom tradition teachings and body awareness practices as accessible as possible, this spring, Shambhala Mountain Center is offering a diverse array of classes in Denver, Boulder and Fort Collins. These “SMC in the City” programs enable city-dwelling participants to engage in a short retreat experience, stretching mind and body.  Programs will range from daytime and evening talks to one-day and weekend programs.  These city programs stand alone and are also  ideal preparations for Shambhala Mountain Center’s more in depth retreat atmosphere. Bruce Tift, MA, LMFT, and a teacher at Naropa University, gave an SMC in the City evening talk earlier this month in Boulder on Relationship as a Path to Awakening. Over 100 people attended the talk held at the Boulder Shambhala Center. In regards to the Boulder talk, Bruce Tift wrote, it “was an overview of one way to understand and work with the very difficult and provocative experience of intimate relationships.” He hopes that people came away with new ideas about how to take better care …