All posts tagged: Buddhism

Emotional Resilience: Learning from the Buddha’s Life Story

by:  Lama Elizabeth Monson, PhD The life story of the buddha is one of the most powerful examples in religious literary history of how it is possible to transform our relationship to difficult emotions from one of suffering and avoidance to one which allows us to live lives sourced in kindness, ease, wisdom and love. We could say that the life story of the buddha presents us with a paradigm for exploring how to be in relationship with the reactive emotional energies, both internal and external, that keep us from accessing and responding to the world from our innate place of refuge – our Buddhanature – a way of being that is naturally compassionately responsive and which is unconditioned by reactivity. Even for those who do not identify as “Buddhist,” the Buddha’s life story offers a powerful template within which to explore one’s personal spiritual journey and relationship with emotional reactivity. When we read carefully, we see that the Buddha’s life story is our own story writ large and as we explore the Buddha’s life …

སྒྲོལ་མ་ Drölma – Green Tārā, The Bodhisattva Goddess: Enlightened Feminine Wisdom in Action

By Nashalla G. Nyinda Menpa TMD // As with most Bodhisattvas, obscure and sometimes contradictory origin stories abound. In one myth, Avalokiteśvara, the great bodhisattva (the literal meaning of his name is “The Lord Who Looks Down”) was observing the innumerable beings suffering in the worldly realm. The Buddha taught The Four Noble Truths, the suffering involved at birth, old age, sickness, and death were endless. The human realm is complex in it’s suffering because even if we try and avoid our pain, we run headlong into it. Beings suffer when there is basic lack of resources and also the lack for what is desired. Likewise burdens arise through actions, situations and objects we never wanted. In short, humanity seeks happiness, but co-creates suffering and only until non-dual wisdom arises within that we live in cycles of unhappiness and wanting out of our pain. Avalokiteśvara had at this time been steadily working to liberate innumerable beings from the sufferings of existence, yet, still uncountable beings suffered. This realization brought him to tears. As he wept, his tears fell creating a vast lake. From …

New Weather Patterns

by Kay Peterson // As citizens of the earth, events of the past year have certainly illuminated the preciousness of this human life and offered us an opportunity to reflect on how we’ve been living it. Now, as we find ourselves collectively navigating yet another palpable transition or “change in weather,” we have a choice: to be lulled back into comfortable, familiar patterns, or to meet each new moment with greater awareness and intention together. You probably noticed that while we were trying to adjust to quarantine in our homes through the storm of a pandemic, nature continued to offer us examples for how to adapt, to strive toward better balance no matter what the obstacle, and in many situations, to even thrive in the space less encumbered with human confusion. With far fewer people traveling and emitting carbon dioxide into the atmosphere, air and water quality significantly improved in many areas and a variety of species seized the opportunity to thrive in the places we’d vacated. Though this simple observation is not a panacea …

Graceful Entry: The Bardo of Becoming with Andrew Holecek

The silence and majesty of the Colorado Rockies provides the ideal backdrop for exploring the Buddhist approach to the end of life. This seven-day program is the second in a series of three retreats designed to give you a complete preparation for death by understanding the three death bardos or “transitional processes.” Each retreat is a stand-alone program. This means you can enter the series at any time. This program will examine the karmic bardo of becoming, which constitutes the majority of our after-death experience. It’s a fluid and volatile time, when the winds of habit blow us involuntarily into our next birth. With preparation, it transforms into the bardo of opportunity, where we can become anything we want by waking up to the experience and taking control. This Eastern body of wisdom will be augmented with Western medical, legal, and logistical approaches to the end of life. The uniqueness of the retreats is their comprehensive nature – no stone is left unturned. Learn what to do before, during, and after death – for yourself and for others – from …

Coming to Our Senses:  Practicing the Four Foundations of Mindfulness   

by  Gaylon Ferguson // The gentle practice of mindfulness-awareness meditation allows our senses to awaken. First, we enter into meditation by sensing the body. The basis of our entire meditation journey is mindfulness of body, directly connecting with this earthy, elemental aspect of being human. We begin by attending to our sitting posture, listening to our own bodies and settling into physical sensation as a good working basis. Gradually synchronizing body and mind, we feel more grounded. We are cultivating a sense of being fully present with our bodies, moment after moment after moment. This experience of groundedness allows us to open out, welcoming all our experience with less judgment, more friendliness.  Next is sensing our feelings. Sometimes our meditation sessions present dramatic and vivid displays of emotions. Sometimes there is boredom. The overall approach is to include our inner emotional weather as part of the sitting practice of meditation. Sunny or cloudy, cool winds or thundershowers, all are welcome. This approach is called “touch and go.” We gently touch an emotion, rather than avoiding or ignoring it. If it moves on—as emotions sometimes do, we let it go. If it stays, we allow …

The Nature and Purpose of Śamatha

// by B. Alan Wallace Buddhist inquiry into the natural world proceeds from a radically different point of departure than western science, and its methods differ correspondingly. Early pioneers of the scientific revolution, including Copernicus, Kepler, and Galileo, expressed an initial interest in the nature of physical objects most far removed from human subjectivity: such issues as the relative motions of the sun and earth, the surface of the moon, and the revolutions of the planets. And a central principle of scientific naturalism is the pure objectification of the natural world, free of any contamination of subjectivity. This principle of objectivism demands that science deals with empirical facts testable by empirical methods entailing testability by third-person means; and such facts must, therefore, be public rather than private, which is to say, they must be accessible to more than one observer. Another aspect of this principle is that scientific knowledge — paradigmatically knowledge of astronomy and physics — must be epistemically objective, which is to say, observer-independent. A profound limitation of this ideal is that it …

Suffering Effectively: Reflections on the First Noble Truth

/// By David Chernikoff  I first heard the phrase effective suffering from meditation teacher Shinzen Young, who used it in a story he told about the renowned Christian contemplative Thomas Merton. 1  Merton lived quite a bohemian life before he converted to Catholicism and then entered one of the church’s strictest and most ascetic monastic orders. When he was asked about his decision and the suffering that such a lifestyle involves, Merton said that he didn’t become a Trappist monk so that he would suffer more than other people but that he wanted to learn to suffer more effectively.  I found the idea of effective suffering quite off-putting at first. “Who in the world wants to suffer?” I asked myself. “Let alone effectively, whatever that means.” When I looked deeply at the phrase and spent time reflecting upon it, however, I recalled a number of similar teachings I’d heard from other teachers I greatly respect. Ajahn Chah, the great Thai forest master, said “There are two kinds of suffering: the suffering that leads to more …

Communication is the Key to Happiness

In this video, meditation master Orgyen Chowang Rinpoche, a meditation master in the Nyingma lineage of the Buddhist tradition, discusses how communication is a true foundation to happiness.  His humor, wisdom and brilliance shine as he suggests that we be reasonable, gentle and realistic in our attempts at creating happiness. Next month (in the virtual realm of online programming)  Shambhala Mountain Center warmly welcomes  Orgyen Chowang Rinpoche as he draws on teachings from The Precious Treasury of Pith Instructions by the great Dzogchen master Longchenpa to provide guidance on six strengths we can develop so that whether we have difficult conditions or good conditions, whether we live in a city or an isolated place, no matter what, we can live every day with dignity, strength, and fearlessness. We invite you to join Rinpoche for a FREE Friday Night Dharma Talk on June 4th, 2021 @ 6:00 p.m. MDT Of course, you may join from any time zone. Learn more and register:  ONLINE • Six Strengths for Living in a Challenging World About the Teacher: Orgyen Chowang …

The Buddha Turns the Wheel of Dharma

By Acharya Judith Simmer-Brown // (Excerpted from Article in Bodhi Magazine, October 2002) After the awakening, a radiant Buddha remained seated under the Bodhi tree for seven weeks, enjoying the bliss of emancipation.  According to legend, the Indian god Brahma was concerned that he would pass into oblivion and appeared to the Buddha, supplicating him to teach what he had discovered.  But the young Shakyamuni hesitated; the truth that he had found was “deep, difficult to see, difficult to understand.”  How could he possibly communicate his insight into the nature of reality in a way that could be helpful to others?  The divine Brahma continued his request; if the Awakened One did not attempt to teach others the way to awakening, the entire world would be left in the grip of despair and torment.  How could the awakening be complete without the Buddha’s compassion? Moved by the supplication of the great god, Shakyamuni resolved to share his experience with others and to lead them to awakening.  Remembering five companions with whom he had practiced austerities, …